Are you grilling up some tasty snacks for the end of the holiday season? OR have you started your resolutions yet?
"We want to make sure that we’re telling the right messages in the right way."From: NewNowNext
Alabama law criminalizes sodomy, calling it "deviate sexual intercourse" and defining it as "any act of sexual gratification between persons not married to each other involving the sex organs of one person and the mouth or anus of another."
“I’m a character actor and I really like to do stuff that’s kind of out there and edgy and I don’t want to be seen as anything when I’m acting. I want to be able to morph into whatever. I don’t want to get pigeonholed.”
The great African American educator and civil rights leader Mary McLeod Bethune (1875-1955), a major force in the Black women’s club movement in the 1920’s and 30’s, called on women to “go to the front and take our rightful place; fight our battles and claim our victories.” Women tried to do this in the heyday of the Black Liberation movement, as well as during the Civil Rights movement, with varying degrees of success. In these movements, women generally were relegated to subordinate roles and were virtually invisible within the hierarchy of the organizations, even though they provided the bulk of memberships and labor. . . .It is with a focus on these macho and misogynist attitudes that much of the popular press has examined the role of Black women in the Black Panther Party. in The Shadow of the Panther, Hugh Pearson, who had no discernable background in the Black Liberation movement, and therefore no firsthand knowledge of what he wrote, damned the Black Panther Party’s “routine” mistreatment of women as both wide-ranging and “flagrant.” Peterson relied on three BPP insiders, “those who would never forgive Huey for what he did to the party,” and on “nonblacks who had been affiliated with Newton and the party,” whom he found to be the “easiest” sources for him to interview. It is not surprising that he comes to flawed conclusions upon these limited and biased sources. . . .While it may be proper to be sharply critical of the Black Liberation movement generally, it is also proper to give credit where credit is due. For the undeniable truth is that the Black Panther Party, for ideological reasons and for reasons of sheer survival, gave the women of the BPP far more opportunities to lead and to influence the organization than any of its contemporaries, in white or Black radical formations. . . .And point seven of the BPP 8 Points of Attention in the Party’s rules states, “Do not take liberties with women,” showing an awareness that sexual misconduct must be confronted within the Party. Kathleen Cleaver writes, “In 1970 the Black Panther Party took a formal position on the liberation of women. Did the U.S. Congress make any statement on the liberation of women? . . . Did the Oakland police issue a position against gender discrimination?” (p. 159-162)
This is not to suggest, but any means, that sexism was not a serious problem in the Party, nor that it did not hamper Party growth, development, and maturation. What is clear, however, is that sexism did not exist in a vacuum. As a prominent feature of the dominant social order, how could it not exist in a social, political formation that was drawn from that order, albeit from that order’s subaltern strata? (p. 165)
We must gain security in ourselves and therefore have respect and feelings for all oppressed people. . . . Remember, we have not established a revolutionary value system; we are only in the process of establishing it. I do not remember our ever constituting any value that said that a revolutionary must say offensive things towards homosexuals, or that a revolutionary should make sure that women do not speak out about their own particular kind of oppression. As a matter of fact, it is just the opposite: we say that we recognize the women’s right to be free. We have not said much about the homosexual at all, but we must relate to the homosexual movement because it is a real thing. And I know through reading, and through my life experience and observations that homosexuals are not given freedom and liberty by anyone in the society. They might be the most oppressed people in the society. . . .When we have revolutionary conferences, rallies, and demonstrations, there should be full participation of the gay liberation movement and the women’s liberation movement. Some groups might be more revolutionary than others. We should not use the actions of a few to say that they are all reactionary or counterrevolutionary, because they are not.